Performing Anti-Slavery
In Performing Anti-Slavery, Gay Gibson Cima reimagines the connection between the self and the other within activist performance, providing fascinating new insights into women's nineteenth-century reform efforts, revising the history of abolition, and illuminating an affective repertoire that haunts both present-day theatrical stages and anti-trafficking organizations. Cima argues that black and white American women in the nineteenth-century abolitionist movement transformed mainstream performance practices into successful activism. In family circles, literary associations, religious gatherings, and transatlantic anti-slavery societies, women debated activist performance strategies across racial and religious differences: they staged abolitionist dialogues, recited anti-slavery poems, gave speeches, shared narratives, and published essays. Drawing on liberal religious traditions as well as the Eastern notion of transmigration, Elizabeth Chandler, Sarah Forten, Maria W. Stewart, Sarah Douglass, Lucretia Mott, Ellen Craft and others forged activist pathways that reverberate to this day.
- Creates a performance genealogy for American women's anti-slavery activism
- Traces the dialogue between black and white women in the antebellum anti-slavery movement
- Shows how the relationship between the self and the other was redefined in activist performance
Product details
April 2014Adobe eBook Reader
9781139899697
0 pages
0kg
9 b/w illus.
This ISBN is for an eBook version which is distributed on our behalf by a third party.
Table of Contents
- Introduction
- 1. From sentimental sympathy to activist self-judgment
- 2. From the suffering of others to a 'compassion for ourselves'
- 3. 'Beyond our traditions' to a provisional, practical activism
- 4. From anti-slavery celebrity to cosmopolitan self-possession
- Epilogue: the repertoire of anti-trafficking.