Masculinity, Consumerism and the Post-National Indian City

'In Masculinity, Consumerism, and the Post-national Indian City Sanjay the author provides a critically incisive and deeply perceptive analysis of contemporary India’s complex urban landscape and the way in which cultural formations of gender, sexuality, and nationalism shape and are shaped by this landscape. As one of the most insightful and rigorously critical sociologists studying India today, Srivastava provides an exceptionally powerful, multi-dimensional analysis of how embodied values, anxieties and contradictions are manifest in the city and how power relations animate post-national masculinity. One of the great strengths of this book is its powerful synthesis of perspectives on gender, politics and rapid urban expansion ranging from formal governance, party politics and economic policy to practices of consumption and everyday life on the streets.’ Joseph Alter, University of Pittsburgh

‘This book offers readers new ways of thinking about urbanism, gender and the nation. It is not often that the field of masculinity studies extends itself in so many socially relevant and productive ways.’ Mary E. John, Centre for Women's Development Studies, New Delhi

‘Reflecting his long-term engagement with India’s metropolitan modernities, Srivastava’s monograph explores from multiple-and at times, unexpected-perspectives the making and re-making of masculine subjectivities in the context of the fast-changing urban environment of New Delhi and its sprawling peripheries. Here, the materiality of urban spaces is both a stage upon which masculinities are evoked and performed, and the ‘structuring structure’ for their unfolding. On the strength of fascinating ethnographic case studies and vignettes, the author introduces novel analytics-expressed by the notions of post-national condition and moral consumption-to capture the emergence of political subjectivities, economic practices and aesthetics which have undergirded the rise of aggressive Hindutva politics within different urban social bodies, as well as the (re)gendering and (re)caste-ing of (private and public) urban spaces, often leading to violent assertions of (upper-caste/middle-class) masculinities. This book makes compelling reading and sets an exciting new agenda for understanding contemporary Indian urbanism.’ Filippo Osella, University of Sussex